Since God created men and women in His image, we are made for love! Here we will consider what it means to be made in God's image, why male and female are foundational to God's design, the gift of love, the nature of marriage, and why chastity is essential to love rightly. To learn more about "Sexuality catechesis modules fall" plan for love and sexuality, please explore the sections below on this page.
Male and Female He Created Them: The Gift of Sexual Difference. Called to Love, to Communion.
A Unique Communion of Persons. In the Book of Genesiswe read that man and woman are the unique crown of God's creation, made in God's image. In his image, men and women have received the capacity to be in relationship with God with each other. We are made for relationship, for communion, and called to love like God with faithfulness, trustfulness, responsibility, forgiveness, mercy, and generosity. Every person is created in the image of God and therefore has great dignity.
Every life is of value. God has also given us power to cooperate with him to create new life—procreation. Given we are a unity of body and soul, our human bodies and sexuality, male and female, are an integral part of God's design and essential to being made in the imago Dei. The human body, therefore, has great dignity, and human sexuality is a great good see CCC, nos. Male and female he created them.
Male and female is the twofold expression of human nature.
Like human life itself, sexual difference is not arbitrary but is willed by God. Men and women are equal in dignity and yet are different from one another in important ways, including in their bodies and how they relate to each other and to the world. Sexuality affects every aspect of who we are see CCC, no. Through sexual Sexuality catechesis modules fall, we see that men and women are created for each other.
As male or female, our differences complement each other and allow us to relate to one another in profoundly personal ways. In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment.
It is not a healthy attitude which would seek 'to cancel out sexual difference because it no longer knows how to confront it'" Laudato sino. Through masculinity and femininity, God has written into the human a mutuality of one to the other.
This points to the "spousal meaning" of the body, whereby the human body is seen to be a gift see Theology of the Body. John Paul II explains this as man and woman existing not merely "'side by side' or 'together,' but [also as] called to exist mutually 'one for the other '" Mulieris dignitatemno.
Men and women are created to give of themselves to each other. They manifest God's image Sexuality catechesis modules fall from their common humanity and their communio each other Ibid. Human sexuality is woven into the fabric of each man and woman. It carries within it the powers of love and life and is the human source of our most basic relationships as members of a family.
Human sexuality indicates the capacity of persons to love one another and be united with others in friendship and community. Sexual difference is a sign of our call to love, to communion, inscribed within who we are, including our very bodies. As Pope Francis notes, "It needs to be emphasized that 'biological sex and the socio-cultural role of sex gender can be distinguished but not separated'" Sexuality catechesis modules fall Laetitiano.
God desires that each of us grow in holiness by giving and receiving love like him. Such love requires putting the human ego aside and first considering the needs of others before our own. As we pray in the Peace Prayer of St.
Francis of Assisi, "it is in giving that we receive. With regard to human sexuality, the mutuality noted above comes into play as men and women seek to love each other. Each has different gifts to present to the other. Whether it is in friendship or marriage, forming authentic relationships with other people may be the most profound way that we enact our likeness to God.
Of all the "communions of persons" that people can create, Scripture tells us that marriage is the fundamentally unique relationship see Church Teaching on Marriage ; see also Marriage: Unique For A Reason. God Sexuality catechesis modules fall that marriage be the unique communion of persons, indeed, a covenantal relationship, that is designed for the well-being of husband and wife the "one-flesh" union and the "begetting and educating of children.
Marriage, as willed by God, builds the family! Everyone is called to chastity. Chastity is necessary to the right living of one's sexuality.
It requires practice, or as the Catechism calls it, an "apprenticeship in self-mastery," where a person learns the meaning of true freedom see CCC, no. The chaste person is not governed by his or her emotions.
Rather, the chaste person understands the meaning of sexual feelings and appropriate behaviors. Chaste self-possession brings true freedom "Sexuality catechesis modules fall" peace. Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; Sexuality catechesis modules fall there is sadness, joy.
O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in that we are pardoned; it is in dying that we are born again to eternal life. Marriage is a unique communion of persons, and it is on the basis of this communion that the family is called to become a community of persons.
God is the author of marriage. God willed that man and woman would be joined in such a way as to help each other to grow in holiness and to protect and nurture new life in their sacred relationship.
Marriage builds the family and the society. Pope Francis reminds us that at "the center [of the home] we see the father and mother, a couple with their personal story of love.
They embody the primordial divine plan clearly spoken of by Christ himself: The "intimate partnership of life and the love" that God designed for marriage has its own unique characteristics see Gaudium et spesno.
First, husband and wife are called to form a permanent communion of persons. Second, spouses are called to be stewards of the gift of life. They are to welcome children generously to their marital union.
Indeed, the Church that Christian spouses receive a "kind of consecration in the duties and dignity of their state" Gaudium et spesno.
Scripture has much to say about marriage. Probably the most telling is in the second chapter of Genesis. Adam's happy cry upon seeing Eve that this one "at last, is bone of my bones and flesh of my flesh" Gn 2: To be a man or a woman Sexuality catechesis modules fall the gift of fertility.
Fertility enables many people to share in God's bringing of a new life into the world through procreation. Sadly, it must be remembered that we live in an imperfect world. The cross of infertility is part of many other people's lives.
Men and women bring to the act of procreation sexual intercourse their entire persons body and soul and only those reproductive cells that are unique to them. The great good of procreation is part of God's design for marriage:. In addition to the good of the spouses, God created marriage to be "oriented" or "ordained toward the begetting and education of children" Gaudium et spesno.
The fullness of human sexuality—its power to unite the man and women in the one flesh union unitive and its ability to generate new life procreative —is therefore to be lived within the context of marriage. This is true despite the fact that not all couples will be able to bear children. Marriage, the Church understands, "is not When a man and a woman come together in the conjugal embrace sexual intercourse and bring forth new life, it is an awe-inspiring act of God's generosity.
It is a gift. This is why the Church has often spoken of procreation being a "primary good" of marriage. It is the invitation by the Lord of all Creation to share in the sacred task of pro creating new people with an eternal destiny. Although Church teaching holds up procreation as part of the nature of human sexuality and marriage, married couples may find that they are infertile.
We know that this can be a cause of real suffering for them" Amoris Laetitiano. The Church does not have an answer as to the "why" of infertility, despite the fact that medicine may be able to provide a diagnosis. With sincere compassion to those struggling with infertility, the Church can offer consolation and guidance to approach infertility in a way that reverences the person and respects God's plan for Sexuality catechesis modules fall love.
In addition, the Church joins with St. John Paull II in saying:. You are no less loved by God; your love for each other is complete and fruitful when it is open to others, to the needs of the apostolate, to the needs of the poor, to the needs of orphans, to the needs of the world. John Paul II, Homily, Promotion and Defense of Marriage. Unique for a Reason. God's plan for human love and sexuality Sexuality catechesis modules fall good news!
All that the Catholic Church teaches about human love and sexuality comes from this truth: He shows us the face of God, and shows us who we are, and who we are called to be. Love and sexuality are bound up in this noble truth! God's Plan for Love and Sexuality. It is not good for the man to be alone. God calls all people to communion with Him "Sexuality catechesis modules fall" with each other through the Church, the Body of Christ.
Echoes of Faith offers three series of modules, corresponding to the dimensions of formation outlined in the General Directory for Catechesis -- being, knowing.
Archdiocesan Human Sexuality. Sexuality Catechesis Modules. The page you are requesting from this event is no longer available. To find out information.
These modules will be pilot-tested and will eventually be integrated in the curricula of and condoms, which is against the Church's teaching on human sexuality. and issues of Catholic education and the catechetical ministry in the country.